Chukwu will assign one’s Chi before and at the time of birth, which remains . Igbo cosmology (Igbo culture, in fact) is highly utilitarian, and so. Thus, one may sum up the fundamentals of Igbo traditional cosmology to .. It is an embodiment of the owner’s Chi (personal god), his Ndichie (ancestors), aka. A Paper Presented by Chigachi Eke, Secretary, Research and Planning Committee . Man and His “Chi”: Meaning of “Chi” in Igbo Cosmology.

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They are usually consulted at the shrine of a communities major deity. He held conservation with mankind; he held conversation with mankind; he talked with those archetypal men of Nri and Cui and even enlisted their good offices to make the earth firm and productive.

Conversely, the names of deceased enemies of the state, such as Akhenaten, were hacked out of monuments in a form of damnatio memoriae.

Igbo Cosmology in Chinua Achebe’s Arrow of God: An Evaluative Analysis

In place of the spiritualistic predetermination of personality implied in the idea of destiny, I wish to offer a naturalistic, humanistic account of Ori. A second group, however, asserts that the Igboalong with some ethnic groups in Zimbabwe, are descended from the Jews, using linguistic and even genetic analysis to bolster their claims.

In fact, the principle of dualism and pairing is deep-rooted in all aspects of Igbo life, and its natural consequence is the existence of another basic principle, the principle of balance. Everyone and everything has a Chi.


The Egyptians also believed that the ka was sustained through food and drink. Colonial Mentality in Africa. A cartouche magical rope often was used to surround the name and protect it. Igbo spirituality predates Islam, Christianity, Judaism and every other -ism that one can think of. Leave a Reply Cancel reply Enter your comment here The Notion of truth in Igbo thought.

However, such a thing cannot be done with Chi alone. You will be free because we have set you to it, and the person who sets a child to catch a shrew should also cozmology him water to wash the odour from his hand. An Anthology Malden, Mass. Anthropological and Theological Perspectives.

Deities of the Igbo Religion

What is this phenomena? Often the wandering spirits are attributed to dead relatives whose funeral may not have been properly performed or altogether neglected.

These rituals, along with medical practices, formed an integrated therapy for both physical and spiritual health. It isn’t anything like that.

To which she replied: Morton in the s from an elder in Ibagwa Nike in northern Igboland, Chukwu sees that the sun travels across the world in the day time and then cuts into two in order for the moon to pass on a perpendicular route, and so the world is divided into four parts and four days. Depending on the region, Egyptians believed that Heket or Meskhenet was the creator of each person’s Ka, breathing it into them at the instant of their birth as the part of their soul that made them be alive.

Deities of the Igbo Religion |

A man who suffers from false accusations or calumnies heaped on him by his fellow may call his child Chiebonam may chi not accuse me meaning that the moral justification which chi can give is what counts in the end.


The Gods were the creators and controllers of life, the Egyptians thought. And so the initiative, or some of it at least, is returned to man.

Only adult Igbo can participate in Mbari, which involves several months of seclusion, during which the participants devote all their time to creating artworks. He dared to posit his individual will and personal yearnings against the long cherished social dictates laid down by Umuaro to suppress such yearnings.

Wherever Something stands, Something Else will stand beside it.

In fact, all Mmadu human beings were believed to reincarnate seven or eight times, and that depending on your karma, one either ascends or descends into another spiritual plane. Chileke being the culmination of the two I. This is evidenced by the many expressions in the Egyptian language which incorporate the word ib, Awt-ib: Health and wholeness of being were sacred to Heka.

Anthropologists, archeologists, and medical historians say there did not appear to be a clear difference between a priest and a doctor in those days.

Chie ekwero, his chi does not agree. Perhaps I can clarify.